Candi Jago Standing between Tumpang village settlements. His position on the road to the east and proximity to the market Tumpang, making this site often bypassed the community. Distance temples with resident house only about 2-3 m which is only limited by iron fence.
History & Renovation
After Tohjaya succeeded in occupying the Throne, based on the description in kakawin Negarakertagama and Pararaton Tohjaya not know that the old rule. He only reigned a few months 1248M preformance year, because the rebellion of wamca Rajasa and people sinelir. After the death Tohjaya, in the year 1248 AD Rangga Wuni crowned as king sri Jayawisnuwarddhana title. In his reign he was accompanied by Mahisa Campaka a given position as Anggabaya dg Narsinghamurti title. Both were ruled like Madhawa (Vishnu) and Indra, or two snakes in one hole. In the Book Negarakertagama 41/bait fourth stanza was reported that King died in the year Wisnuwardana 1268M, dicandikan in Wleri dg manifestation as Shiva statue, and in Jajaghu as Buddhist Amoghapasha. Not long after Narasinghamurtipun died, he was in candikan in Kumitir dg manifestation as Shiva statue. According Negarakertagama Narasinghamurti reduce Dyah Ox Tal, who in Candikan in Mireng as a Buddhist. He berputra Raden Wijaya which will establish the kingdom of Majapahit. In the book Negarakertagama fourth stanza verse 41 states: "Cakabda kanawawaniksithi Bhatara wisnu mulih in curalaya pjah, sire waleri ciwawimbha dinarmma ta len / sugatawimbha mungwin (jajaghu Samantara muwah Bhatara narasinhamurtti mantuk in surapada sira, sira Hanar dinarmma de haj ri wenker uttama ciwarcca mungwi kumitir .
Meaning:
Year Caka cloud nine land bury (1192) Vishnu king passed away in Waleri Dicandikan Ciwa bearing the statue, statues Bhuda
In Jajago
Meanwhile, Bhatara narasinghamurti went home to Surapada In candikan in Wengker, in kumepar diarcakan like Shiva Mahadeva.
In kakawin Negarakertagama mention of King Hayam Wuruk ever visited pilgrimage to the place of the Maharaja Wisnuwardhana pendharmaan ancestors who in candikan in Jayaghu (Jago). Candi Jago Although known as a place of royal pendharmaan King Wisnuwardhana Singasari, but if viewed from a variety of architectural and hiasnya then this site comes from the end of the Majapahit era. It relates to the restoration or repair of the temple made by successive generations until the end of the Majapahit period. For example, in the year 1272 or 1350 S M Candi Jago never be improved by Arya dewaraja pu aditya or better known by the name Adityawarman.
Description of Site Building
Judging from the form of architecture, Candi Jago punden berundak similar to the form that is characteristic of religious buildings from the megalithic era who experienced resurgence during the last part of Majapahit. Body temple is located above the foot three-story temple. The main building of the temple lies a little back and occupy the highest terrace. Presumably the main building was given a roof of palm fiber as pretended in Bali. In C. Jago is to first look right pengindonesiaan entirety: relief-relief sculpture mrupakan flat, drawing people like wayang kulit bali now, figure knight in follow Punokawan.
On this page there are now Jago temple statues Amoghapasa highest in religion tantric deity who has eight hands, but unfortunately the head has been lost, these statues are mentioned in Negarakertagama as the embodiment of King Wisnuwardhana. Besides the statues there are statues Bhairawa who also broke his head and several other small statues.
Viewed from mainly relief decoration which tells the story kresnayana, parthayajna and kunjarakarna, it is believed that the temple which now stands Jago comes from the end of Majapahit. Since the story partayajna and kunjarakarna, is written kakawin Tanakung MPU, he lived at the end of Majapahit. Reading of relief in a way the opposite direction clockwise or envy Temple (Prasawya). The description of relief Tantris story, Kunjarakarna,, Parthayajna + Arjunawiwaha and Kresnayana in Temple Terrace Jago as follows:
1. Tanti
On the steps first, the story begins Northwest corner reliefs depicting stories of animals. Here there are two male turtles painted turtle biting a wooden bar was brought flown by a swan. In the midst of their journey bertenu with a group of wolves who insults the turtles. Because turtles can not stand being insulted them back, as a result they fell because they bite off the wood for the reply to the insult of the wolf, the wolf eventually prey on 2 tail turtle.
2. Kunjarakarna
Northeast corner start a series of reliefs that background story of Buddhism, which describes the history Yaksa or giant Kunjarakarna. Yaksa Kunjarakarna depicted facing the supreme deity, Sang Wairocana to study Buddhism. Upon his advice she went to Hell, after tibas there he sees a need tortures suffered by the spirits of innocent creatures in the world. He was surprised when I saw that scene of torture in the form of oxen, prepared to torture her best friend named Purnawijaya. With Kunjarakarna hurried back to earth to inform his way in hell to Purnawijaya.
He was advised to come face to Wairocana Purnawijaya in order to get pardon for kesesatannya first. After Purnawijaya show that he truly repented then he diberilah leniency by the Wairocana. And betullah after Purnawijaya siksanya down to hell to live for 10 days in the kettle, kettle Break torture and turned into a beautiful lake in the middle of gods trunk dg. After he returned to earth, he gave praise to the supreme and his wife and his followers. This story is completed on the railroad tie second pedestal. Here the story begins at the northwest corner and may go on until the southeast corner, but unfortunately these parts have been lost.
3. Parthayajna + Arjunawiwaha
the first steps, start the southwest corner Parthayajna stories, ie stories gambling games conducted by the Pandavas with the Kurawa. In tell because of the fraudulent gambling game of the Kurawa the Pandavas lost all his possessions, his kingdom and his wife Droupadi pandawa.
In addition, the pandawa also must be disposed of into the woods for 15 years. On the advice of their friends, Vidura, then Arjuna broke away from his family to be imprisoned in the mountain Indrakila, in order to get a magic weapon to combat the Kurawa later.
On the way he experienced the various events: he convinces a girl who falls in love with him, also met with a pep Cri goddess, god Kama, and the queen Rati near a lake, and helped by their fight against the giant Nalamala coming out of the lake. After he turned into Mahadeva as a result of his cult, met with a hermit Dwaipayana who gave lessons, and then he climbed the mountain indrakila.
In the third steps arjuna story was followed by relief Arjunawiwaha story, read starting from the southwest corner. The story begins with the preparation of the angels who were requested to test the god Indra was Arjuna's penance. After trying to seduce arjuna many times but were not successful, they return to heaven god senses. Meanwhile, the king sent all Niwatakawaca giant giant face to kill Arjuna in the form of a pig who screwed up the forests around the hermitage. Arjuna was shocked and then hunt the pigs. At the same time with Arjuna, Ciwa god disguised as a hunter melesatkan arrow, both arrows are united and there was a dispute between kaduanya. When Arjuna was losing the leg to hold his opponent, that's when hunters are changing in forms Ciwa Ardhanariswara. After that Arjun was awarded the arrow heritage, Pasopati name. After that Arjuna to the palace in heaven god senses. He got the assignment to infiltrate the giant palace Niwatakawaca to find weaknesses with the angel who in idamidamkan Suprabha the rajaraksasa. with the guile he failed, then the giant king along with his followers were killed in the battle against the Gods. At the end of the story depicted in the glory Arjuna pujin by the gods.
4. Kresnyana
on the body of the temple only a few left. Relief on the body of this temple depict the story Kresnayana. Episode depicted a battle between Krishna with giant king Kalayawana. Krishna fled into the cave, where the king Mucukunda melepaslelah asleep after a battle with the gods against the giants. As a reward for his help, he obtained his supernatural powers to burn anyone who dared disturb his sleep. Since being chased by Kalayawana, Krishna entered into the cave and hid behind the bed Mucukunda. Kalayawana who do not take it kicked Mucukunda Hasti, because of suspected Krisna. So together with his army burned by the fire coming out from the eye Mucukunda.
Religious Background
Viewed from a story set in Buddhist reliefs like Kunjarkarna, and there are relief panels such as the Hindu story berlatarkan Parthayajnya and Kresnayana. In addition, the presence pantheon pantheon-like statues and statue Amoghapasa Bhairawa this proves that the religious background or Jago Temple was Tantrayana-Bhuda Ciwa flow.
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